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(Photos:
Department of Labour) |
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NEW ZEALAND: Pacific communities cautioned about
immigration scams
Source:
Immigration NZ & Ministry of Pacific Island
Affairs Joint Press Release
Immigration New Zealand and the Ministry of
Pacific Island Affairs are extremely concerned
about the alleged scam targeting Pacific people
reported on One News recently.
“We advise anyone who thinks they may be a
victim of this or any other scam to contact the
New Zealand Police immediately,” says the acting
head of Immigration New Zealand, Lesley Haines.
“We urge all Pacific communities to be very
cautious of misinformation concerning the
granting of residence and citizenship.
Ministry of Pacific Island Affairs chief
executive Dr Colin Tukuitonga said Pacific
people being offered deals on their immigration
status should remember one simple rule:
“If it sounds too good to be true it probably
is. Only Immigration New Zealand or people
licensed by them are able to issue permits.
Don’t give your money to a fraudster.”
“And don’t go to Waitangi this weekend thinking
you are going to get residence or citizenship
there. You won’t.”
“Immigration New Zealand is the only authority
able to issue immigration permits to remain in
New Zealand,” says Ms Haines. “To give advice on
immigration matters in New Zealand, a person
must hold a licence or be exempt under the
Immigration Advisers Licensing Act from the
requirement to hold a licence.
“I can’t emphasise strongly enough that Pacific
people should immediately report to the Police
anyone who is involved with these types of
scams. They are illegal.
If people are concerned about their immigration
status they should contact any of our
immigration branches to discuss their own
circumstances and determine what the best option
is for them”.
If in doubt, contact any Immigration New Zealand
branch or the Immigration Call Centre 0508 55 88
55.
Photo Captions: Acting head of
Immigration New Zealand, Lesley Haines urges all
Pacific communities to be very cautious of
misinformation concerning the granting of
residence and citizenship.
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SAMOA: Continuing to help Samoa - it’s time for
trauma recovery
Source:
Trauma Recovery Team NZ Press Release via
Scoop Independent News
Whilst the world currently focuses on the
disaster and ruin in Haiti, there is still
tragedy in our own backyard. Four months on from
the tsunami that hit the Southern Coast of Samoa
on 29 September 2009, many of the thousands of
people affected are still suffering. The
calamity that happened that day is still being
played out in the minds of the Samoan people on
a daily basis.
Samoa is experiencing an epidemic of emotional
ills and nursing teams and international grief
workers are still under pressure to keep up with
the workload. It was reported late last year
that many communities have taken to the hills
and are fearful of rebuilding in coastal areas.
At the invitation of the Samoan Ministry of
Health, a team of New Zealand and international
therapists (www.traumarecoveryteam.org.nz) will
travel to Samoa on 25 February, on a voluntary
basis, for seven days to train local mental
health workers and counsellors, and work
one-on-one with those requiring help.
The techniques the team employs have been shown
to be the most effective solution to treating
PTSD in war zones, and following the 9-11 events
in the US.
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(Photos:
Robin White) |
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AUSTRALIA: Prestigious exhibition presents “New
Garden”
Source:
Baha'i World News Service
Traditional Pacific island bark cloth stenciled
with designs depicting a vision of a "New
Garden" was one of the artworks commissioned for
a prestigious exhibition at the Queensland Art
Gallery.
The sixth Asia Pacific Triennial of Contemporary
Art - APT6 - is now well into its four-month run
and features works by some of the best-known
artists of the Pacific region.
Prominent New Zealand artist Robin White was
invited to participate, with organizers
mentioning a possible collaboration with a tapa
artist from Fiji. Eventually Mrs. White proposed
that she work with two Fijians, Leba Toki and
Bale Jione.
All three artists are Baha'is and used their
vision of a future society to inspire their
work.
"What we wanted to do was to present our vision
of what Fiji could be - and what it will be,"
said Mrs. White.
In Fiji, she explained, almost all of the
world's great religions are represented by a
significant portion of the population - Hindu,
Muslim, Buddhist, Christian, and a small but
growing Baha'i community.
"That makes it special," she said. "Somehow we
wanted to get that idea across."
The tapa - or masi, as the Fijians call the
craft of tapa and the plant from which it is
made - is traditionally made for a wedding, and
the artists indeed used that concept.
"The idea was not about a literal wedding
between two individuals but rather the idea of a
marriage of cultures - namely the indigenous and
Indian cultures that constitute contemporary
Fijian society - connected by bonds of love and
respect," Mrs. White said.
In the end, many elements were incorporated into
their tapa. For the main piece, a vision of the
Shrine of the Bab in the Holy Land and its
surrounding terraces was combined with images of
importance to Fijians.
An unusual collaboration
For Mrs. Toki, the mere act of a Fijian like
herself collaborating with a New Zealander to
create artwork on tapa was a breakthrough.
"I knew that only the Fijians can do the tapa,"
she said, remembering her scepticism when Mrs.
White first contacted her for an earlier
project. "I was thinking, 'How can we work
together?'"
For Mrs. White, it was during her travels in the
Pacific that she had gotten the idea of a
collaboration. Already a well-known artist in
other media, she had known about the tapa
produced in Fiji, Samoa, and Tonga. But when she
saw a particularly beautiful piece hanging in
the transit lounge in the Nadi airport, she
decided she must learn the technique for making
it.
In Fiji, she met Mrs. Toki at a Baha'i gathering
and later at the Toki residence noticed some
beautiful tapa on the wall.
"Who did these?" Mrs. White asked.
When she discovered that Mrs. Toki herself was
the artist, an idea was born. At first Mrs. Toki
was reluctant to work jointly - she had never
heard of the type of tapa she did being created
by anyone other than Fijians. But when she
discovered that Mrs. White indeed was an artist,
she was willing to give it a go. And when they
began collaborating, she found the relationship
rewarding.
"Working together is very powerful," Mrs. Toki
says now. "Different races, both giving ideas."
She said a pattern of consultation, action, and
reflection - familiar to all three women through
their Baha'i activities - became a key part of
the creation of their artwork for the APT6
exhibition.
The trio completed their new work several months
ago and traveled to Brisbane in early December
for the opening of APT6 and to participate in
stimulating conversations with other artists
from throughout the Asian Pacific region.
The exhibition runs through 5 April.
In Fiji, Mrs. Toki lives in Lautoka, known as
Sugar City because of a large sugar mill located
in the town. The idea of sugar became one of the
starting points for the three artists as they
developed concepts for their commissioned work.
"Sugar (became) a metaphor for the sweetening of
relationships between people," Mrs. White said,
explaining how their thinking progressed.
"The real Sugar City is the city of God," she
continued.
This image led the artists to picture the Baha'i
gardens and terraces on Mount Carmel in Haifa,
Israel - gardens known for their beauty and
perfection and thus symbolic of a transformed
society, Mrs. White said.
"That seemed like a visual framework," she said.
The main tapa they made shows the Baha'i shrine
on Mount Carmel with its terraced gardens. At
the base is a sugar plantation. Taro - a food
staple in the Pacific that is believed to be one
of the earliest cultivated plants - is depicted
as growing on the terraces.
That tapa is a large wall hanging, 12 by 8 feet,
and is accompanied in the exhibition by a second
piece for the floor. The artists also created
other elements, including the garments for the
"wedding," that also will remain part of the
collection at the Queensland Art Gallery.
They named the work "New Garden" - "Teitei Vou"
in the Fijian language - words taken from the
writings of Baha'u'llah.
The art of the tapa
Mrs. White said the artistic decoration of bark
cloth remains part of the culture in Fiji.
"Young girls in the Lau group of islands in
Fiji, where Leba and Bale come from, all do this
kind of tapa work," she explained, "and some
become skilful at doing specialized aspects of
it such as designing and cutting stencils. In
the village setting, the women all work
together. If someone is getting married, the
women get together to make the tapa."
"It's a sacred cloth," Mrs. White said.
Traditionally it has been used for various
occasions and now, with the European influence,
is used even more extensively - for tablecloths
and other items, for example.
For the artwork for APT6, Mrs. Jione acquired
the raw material for making the tapa on her
native island of Moce and took it to her current
home in Suva, the capital of Fiji which is
located on the island of Viti Levu.
There she and her husband worked together to
beat it into sheets before taking it across the
island to Lautoka where Mrs Toki lives. Mrs.
White then joined them in Lautoka for a few
months - Fiji is a four-hour flight from New
Zealand - and the three artists worked together
to make the designs and do the painting.
Mrs. Jione said the stenciling is much easier
now than in the old days. Her grandmother, for
example, used banana leaves for the stencils,
but they were difficult to work with and not
very durable. Now the artists use X-ray film,
and the stencils can be used over and over.
"Because of film, many more people can do the
painting," she said.
In the early stages of the APT6 project, Mrs.
White spent time reading about Fiji as part of
her preparation.
"I did a lot of research into the history," she
said. She discovered how the Fiji of today is a
result of indentured labourers being brought
from India to work on the sugar plantations, and
how Mahatma Gandhi supported efforts to bring
the human trafficking to an end.
In recognition of this period of history and the
suffering associated with it, the size of the
main tapa - 12 by 8 feet - was made in the
dimensions of the living quarters issued to the
Indian labourers who were obliged to live three
to a room.
"Everything in the artwork has significance,"
Mrs. White said.
More about the APT6 exhibition
The Asia Pacific Triennial of Contemporary Art -
now in its sixth edition - runs through early
April in the Gallery of Modern Art and the
Queensland Art Gallery in Brisbane. The
exhibition includes 313 artworks by some 160
artists from 25 countries.
This year's show includes for the first time
artists from North Korea, Iran, Turkey, Tibet,
Cambodia, and Myanmar - a fact that Mrs. White
finds significant. The presence of North Korean
artists is particularly interesting, she said.
"To see their work included in the APT seems to
me a very important thing," she noted.
The Triennial, she said, brings together artists
from diverse backgrounds living in the world's
largest land mass and scattered across the
world's largest ocean.
"I am fascinated with how culture and belief
informs their work," she said of the
participating artists. Some of the pieces have a
deeply spiritual aspect, she said, and some
reflect social or political issues.
She noted that a work that is overtly Baha'i
perhaps is more accepted and appreciated here
than in many other venues.
Queensland Art Gallery Director Tony Ellwood
said collaboration among artists of different
countries was a hallmark of the exhibition.
"Much of APT6 draws on the extensive network of
relationships, within the region and beyond,
that has always been integral to the Triennial's
spirit," he said.
In addition to the tapa created by the three
Baha'is of New Zealand and Fiji, some of the
collaborative art projects in APT6 include "The
Mekong," a collection of works from Vietnam,
Cambodia, Thailand, and Myanmar, and "Pacific
Reggae," a selection of Pacific reggae music
videos, concert clips, documentaries, and
performances.
For information on APT6, go to
www.qag.qld.gov.au/apt6
For the page about the three tapa artists, go to
http://qag.qld.gov.au/exhibitions/current/apt6/artists/robin_white,_bale_jione_-and-_leba_toki
Photo Captions:
Photo 1 - Tapa artists Bale Jione and
Robin White work on the intricate patterning for
the bark cloth. The third artist, Leba Toki, was
out of camera range here.
Photo 2 - Fijian artists Leba Toki and
Bale Jione flank Robin White as the trio poses
during a break from their work on the exquisite
bark-cloth art commissioned for the exhibition
known as "APT6."
Photo 3 - A wedding of cultures was the
theme for the design of the bark-cloth art
created by three Baha'i artists.
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(Photo:
Bruce Asato / Honolulu Advertiser) |
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HAWAII: University of Hawaii hits record
enrolment for Spring semester
Source:
Honolulu Advertiser
The recession and a lousy job market continue to
fuel enrolment at the University of Hawai'i,
which yesterday reported its highest-ever
student count for a spring semester.
The university said it enrolled a total of
55,761 student at its 10 campuses statewide, a
9.4 percent increase from the 2009 spring
semester. At the Mānoa campus, spring enrolment
stood at 19,286 students, up 2.8 percent.
UH recorded its highest enrolment ever in the
fall 2009 semester, with 57,945 students.
Officials attribute the jump in enrolment
largely to a sour economy and rising
unemployment, which stood at 6.5 percent in
December, nearly triple what is was five years
ago.
"Often it's the case that enrolment increases
when the economy is down and decreases when the
economy is up," said Linda Johnsrud, UH vice
president for academic planning and policy. "For
many people, college is a good alternative to
being unemployed or underemployed. It's an
advantage to pursue training and education
during those down periods."
That same sour economy is forcing UH to
undertake program and wage cuts to help offset a
budget deficit last reported at $76 million.
Johnsrud acknowledged the growth is coming at a
time when UH is least able to handle it
financially, but said campuses are doing their
best to accommodate students.
The newest students include a mix of recent high
school graduates, workers trying to improve
their career skills, people returning to college
for graduate degrees and the unemployed hoping
to improve their job prospects.
There is no clear picture whether students are
flocking to specific programs, she said.
"They tend to be all over the place. We have
graduate students seeking their master's,
students in areas where there's a shortage, such
as teaching, nursing and social work, and
business is popular, but so is psychology,"
Johnsrud said.
A six-year schedule of tuition increases that
doubles the cost of attending UH doesn't seem to
have discouraged enrolment. Johnsrud said that's
probably because the university quadrupled
financial aid to offset the incremental tuition
hikes, which started in 2006.
Tuition and fees at Mānoa this semester for a
resident general undergraduate come to about
$3,600 for 12 credit hours. Out-of-state tuition
and fees for the same course are about $9,630.
The poor economy hasn't affected the percentage
of nonresident students in the UH system, which
has remained steady at about 30 percent,
according to Johnsrud.
She said she had expected an increase in
enrolment by California residents because state
colleges there are turning away applicants and
UH tuition remains a relative bargain.
UH-Hilo's spring enrolment is 3,864 students, a
5.1 percent gain over last spring, while at
UH-West O'ahu, there are 1,278 students, an
increase of 11.5 percent.
Enrolment at the system's seven community
colleges rose to 31,333, an increase of 14.5
percent.
Windward Community College, with 2,305 students,
saw the greatest percentage increase in spring
enrolment — 24.3 percent. The campus, which
opened in 1972, surpassed the 2,000-student mark
for the first time last semester.
Windward Chancellor Doug Dykstra agrees that a
weak job market is boosting enrollment, but also
said the community college has been able to take
advantage of a state program to open more
entry-level classes.
A 2007 enrolment growth funding initiative
defrays some of the costs of adding classes at
UH community colleges.
"The enrolment growth funding enabled us to
provide classes that students need at a time
when they might otherwise be iced out of them,"
Dykstra said. "It's a case of 'if you offer it
they will come.'"
The chancellor said Windward Community College
offered 22 percent more classes in the 2008-09
academic year than in the previous year, and
another 22 percent more classes this year.
He said the enrolment drop from the fall to
spring semesters historically has been between 5
percent and 12 percent, but Windward lost only
21 students between semesters this year.
"That's phenomenal. What that bespeaks is that
there are an awful lot of retention students, as
well as that word is going out quickly by the
coconut wireless that we are offering the
classes you need and you won't have the
frustration of searching for empty seats,"
Dykstra said.
Windward Community College hopes to attract even
more students by developing a full-blown night
program that offers students a guaranteed
three-year class schedule toward an associate
degree, he said.
Photo Caption: At Kapi'olani Community
College, this semester's enrolment is up 11.1
percent over spring of last year.
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TONGA: UAA student building Tonga library
Source:
Anchorage Daily News
For Kato Ha'unga, too many books is not enough,
in fact she's a little obsessed.
She has books piled in a bin outside her cubicle
at work. She has books stacked in boxes under
her desk. She has heaps of books in her
apartment and bundles of books in her car. She
has boxes and boxes and more boxes of books
stacked in a corner of a friend's office.
Children's books, history books, computer books,
science books, memoirs, biographies, fiction,
non-fiction. From math to romance.
Ha'unga can't say no to a book.
But then these are books with a purpose. If she
can make it happen - and she's confident she can
- these are books bound for Tonga. A tsunami of
books inspired by a tsunami.
Ha'unga, a 26-year-old economics student at the
University of Alaska Anchorage, has amassed more
than 3,000 book so far with hopes of building a
library in her ancestral homeland. The Northern
Lights Library project, as she calls it, comes
in the wake of last fall's deadly tsunami.
On Sept. 29, a magnitude 8.0 earthquake beneath
the South Pacific triggered a series of tsunamis
that hit the Samoan and Tongan islands.
Scientists in New Zealand calculated the highest
at 46 feet. The monster waves swept away
villages, killed more than 200 people and left
thousands homeless.
"When I heard about the tsunami I cried here in
my office, and I asked myself a question: 'What
can I do to help my country?'" Ha'unga said.
She wanted to do something lasting rather than
fleeting. Books came to mind. Because with books
comes knowledge, and knowledge can change lives,
and the world. So she's building a library, one
book at a time, on the Tongan island of Ha'apai,
where she says there are school libraries, but
no public ones. An English library has its place
in her country, she says. Tonga has a 98 percent
literacy rate, and Tongan and English are the
country's official languages.
Ha'unga started with a few children's books, and
the idea took off from there.
"This is the beginning of how I wanted to reach
out to Tonga, these four kids right here," she
said, nodding toward a photo of her four young
cousins, dressed partially in black. The kids
have been in mourning since losing their mother
last spring.
"They always ask for books," she said. "Every
time I go to Tonga, I take books with me."
She went from collecting books for these four
kids to collecting books for all kids and adults
on Ha'apai, the hub for 51 smaller, outlying
islands.
Tonga, an archipelago between New Zealand and
Hawaii, is comprised of 169 islands, 36 of which
are uninhabited. The population of the entire
nation is just 120,000, less than half the size
of Anchorage. It's governed by a king. The
economy is largely agricultural; one in four
citizens lives under the poverty level,
according to U.S. government statistics.
Ha'unga's uncle, now raising his four children
on his own, is working the Tonga end of the
project, and has secured a place for her books
until a permanent location can be found. In the
meantime, nearly 6,000 miles to the north, she's
been doing presentations all around Anchorage
asking for book donations and raising money to
cover shipping costs.
The people of Ha'apai really appreciate what
she's doing, her uncle, Latiume Kaufusi, writes
via e-mail from Tonga.
"I feel proud of her. She stands up ... for this
country."
Ha'unga was born in Anchorage, but was raised by
her grandmother in Tonga after her parents
divorced. She returned for a year, attending
Clark Middle School, then went back to Tonga,
where she graduated from high school.
Her uncle encouraged her to return to Alaska to
continue her studies.
"He tells me, 'Go, go. Because you're the
future.'"
She's been going ever since. In addition to
being a student, she works a full-time job on
campus with TRIO/Upward Bound, support services
for students from disadvantaged backgrounds. She
fills what downtime she has mentoring others,
serving on an anti-gang task force, volunteering
for this and that, most recently as a Tongan
interpreter at the free legal clinic on Martin
Luther King Day. With the library project on top
of everything else she has going, you have to
wonder, when does she sleep?
Clare Stockert, development director for
Anchorage Public Libraries, is among the many
who support what Ha'unga is doing.
"I'm so excited about this project," she said.
"Unlike so many of the world problems that are
so hard to solve, this is a problem we have the
capability to solve - getting books to a library
in Tonga.
"She's fabulous. She has so much energy and
she's so much fun to work with. It's really an
honor to help her out and be part of her team."
Lately, Ha'unga has been so busy running around
collecting books and videos donated for her
library that sometimes there's no time for
lunch. The books keep on coming, armfuls and
box-loads at a time. Books, books and more
books.
The thing is, the more you get her talking about
this project of hers, the more you realize that
every single one of those books helps deaden the
pain.
It's about her father. He lives in Fiji, but was
in Samoa when the tsunami struck. She hasn't
heard from him since.
"We always e-mail every day," she says. "And he
always calls my phone. After the tsunami I never
heard from him. I kept e-mailing every day.
'Daddy, where are you?'
"I don't want to think he's dead. I feel like
maybe he's on one of the islands that has no
phone.
"I want to do this library project so I don't
have to think about where my father is. I stay
busy every day not to think about him.
"I miss him dearly."
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(Photos:
Secretariat of the Pacific Regional Environment Programme) |
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WORLDWIDE: World Wetlands Day highlights the
importance of wetlands
Source:
Secretariat
of the Pacific Regional Environment Programme Press
Release
Statement from David Sheppard, Director of
the Secretariat of the Pacific Regional
Environment Programme (SPREP), on the occasion
of World Wetlands Day.
World Wetlands Day, on the second day of
February each year, marks the day the Ramsar
Convention on Wetlands was signed in the Iranian
city of Ramsar in 1971. This annual event
provides us with an opportunity to raise and
strengthen awareness of the importance of
wetlands throughout the world and in our region.
Furthermore, with the International Year of
Biodiversity kicking off across the world,
including here in our Pacific islands, we are
reminded yet again of the wondrous natural
systems that combine to make life on our planet
possible.
The 2nd of February, however, should have
special significance for any one of us who has
ever swam in a river, paddled a canoe through
some mangroves, collected crabs or shellfish
from mudflats, dived or snorkeled over a
brightly coloured coral reef, or simply marveled
at the beauty of a reef heron awaiting the
arrival of its next meal. In fact, for all of us
who call the Pacific islands our home, the 2nd
of February is a time to celebrate a very
special part of our natural environment - the
“wetlands”.
Wetlands include our rivers, coral reefs,
mangroves, mudflats, marshes and seagrass beds.
In the Pacific islands, they provide for us
tremendous economic and conservation benefits
through fisheries production, flood control,
shoreline stabilization, maintenance of coastal
water quality and provision of recreational
opportunities. Wetlands also house extensive
biodiversity, ranging from algae and lichens to
plants, insects, crustaceans, birds, fish and
corals.
As we reflect on the immense economic, social
and ecological value of our wetlands, we are
also painfully aware of the rapid rate at which
many of our wetlands are being degraded and
disappearing. Wetlands are often wrongfully
thought of as wastelands and are subject to land
reclamation projects where they are filled in to
provide more building space. In other areas,
they are used as waste dumping grounds resulting
in toxic and harmful substances entering the
waterways and ocean. Furthermore, wetlands tend
to be over-used through excessive withdrawals of
water or through the removal of key species from
the area.
Losing our wetlands means losing the valuable
services they provide and this almost always
impacts negatively on humans. Tourism, food
security and coastal protection are often the
most obvious losers when wetlands die. In small
islands, the poorest people, often live very
near to and depend directly on wetland
ecosystems for their livelihood. They are also
the least able to cope with the impacts of
wetland loss.
Climate change adds another dimension to the
continuing destruction of our wetlands but it
brings a greater imperative for their
preservation. Across the Pacific, there is
growing evidence that climate change is
resulting in more frequent cyclones and storm
surges, coastal erosion, loss of fish breeding
grounds and reduced water quality on many small
islands.
However, it is also becoming clear that better
management and protection of our wetland
ecosystems could help islands build resilience
and adapt better to the impacts of our changing
climate. Strong mangrove areas, for example, act
as highly effective buffers against storm surges
and cyclonic waves; healthy coral reefs and
seagrass beds provide breeding grounds for fish,
thus strengthening food security of coastal
dwelling populations; healthy and strong coral
reefs are also the first line of defense against
storm surges and waves associated with the
changing climate. The interaction between
healthy coral reefs and healthy mangroves can
therefore not be discounted as a major defensive
asset of our islands, and one that we need to
protect.
This year’s theme for World Wetlands Day is
“Caring for Wetlands - An answer to climate
change”. For the Secretariat of the Pacific
Regional Environment Programme (SPREP), this
could not be more appropriate. Protecting and
conserving the diversity of life, including
conserving our valuable wetlands and adapting to
and building resilience to climate change
impacts are inextricably interlinked. SPREP
recognises that we cannot realistically address
one without the other and, more importantly,
that human activity is as much to blame as
climate change for the continuing destruction of
our natural ecosystems.
This year, the International Year of
Biodiversity, presents us with an opportunity to
take stock of our ongoing contribution to nature
conservation and work towards building island
resilience to the ever-increasing impacts of
climate change. It may seem all too simple, but
if we strengthen our commitment to conserving
mangroves, coral reefs and seagrass beds;
improving waste management and preventing marine
pollution; and to reducing our consumption of
fossil fuels, we have hope that we can save our
wetlands and possibly set our islands in good
stead to withstand the impacts of climate
change.
This World Wetlands Day, I challenge every
person living in our islands, no matter who you
are or what you do, to step up and make one
change in your life for the well-being of the
unique water-based environments in which we
live.
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